Monday, June 16, 2008

Autobiography of Ram Chandra

The Autobiography of Ram Chandra

Part I : early life, adult life, at the feet of the Master, Journal (1928 - 1932) - vol 1 1899-1932 (2nd Ed 1980 1500 copies)

Part II : Instructions et leçons spirituelles reçues de maîtres
- vol 1 : 1944 May/Sep (1st Ed 1987 3000 copies) - Preparation
- vol 2 : 1944 Oct - 1945 Mar (1st Ed 1988 3000 copies) - Declaration
- vol 3 : 1945 Apr - 1955 Jun (1st Ed 1989 2000 copies) - Contribution

The first part has been published while Babuji was still alive, but he opposed the publication of the second part. S.P. Srivastava decided to publish the second part after his death, in reaction to the version published by Chari and the SRCM (California).

All the Extracts have been chosen by Christian.

Part I, 1899-1932, SRCM Shahjahanpur, oct. 1980, 2nd edition

p1 "My father was Rai Bahadur Sri Badri Prasad, Honorary Special Magistrate I Class."

p13 "[Babuji meets his master Lalaji on the 3rd June 1922 for the first time. He adds:] After coming back from my Master, I continued the practice, but not so deeply as I had to appear in the Matric and SSLC examination."

p14 "[I] retired as Record Keeper in 1956. My Master, who served in the Collectorate of Fatehgarh, also retired as Record Keeper."

p36 - 5th April 1928 "Dreamt in the night that I visited the holy shrine of Prophet Mohammad in Mecca. There I felt vibration at a point above the Trikuti or Cavernous Plexus and also a force of the same kind which had its link with the head."

p56 - Comment added by Babuji to his journal entry of the 17th January 1929 : "The ego gives you strength for all the work. It points out to you that you have got the power to do a certain thing. But we identify ego with the body, instead of with the soul. It is the production of God which you cannot annihilate. You should modify it."

p73 - 15th August 1929 "There, a great Muslim divine was present along with another Saint and a personage. I did not recognize that personage. The great Muslim divine asked that personage to inspect my backbone. So my shirt was removed and the inspection was made. He seemed to be pleased with me. He remarked that the condition was very good, and there was some hint regarding the emotion of love which I bore for my Guru. He directed me to request the Mahatmaji Maharaj to pay special attention and to give special instruction to my humble self. I intimated Revered Lalaji Saheb accordingly. He also asked me to keep him informed regarding my condition. What he meant at that time seemed to me as if my humble self had been ordered by him to look towards him also."

p94 - Lalaji says to Babuji in a letter "The love, companionship and affection of your preceptor is to be considered enough."

p117 - 10th March 1930 "Dreamt in the night that I was escorting my elder aunt to Lucknow. (...) From there I reached Kanpur. (...) On the same night, my wife dreamt that I had come back from Kanpur, had been attacked by a cow, and that I was dead."

p123 - 26th March 1930 "Of its own accord the thought of Hazrat Mohammad dominated in the night, and the same thought continued when I woke up in the morning."

p126 "The condition of other people there comes to my knowledge through the letters of your preceptor. (...) Your preceptor probably becomes nervous. He should be consoled. He is tender-hearted. (...) Your well-wisher, RAM CHANDRA, (from Fatehgarh)"

p130 - 2nd April 1930 "Dreamt in the night that I was inside a house with you, and a great Muslim. Saint was seatted in the courtyard. I sat down to the left of the Saint and noticed that a hand was shaking hands with him. (...) Then putting my hand on his palm he initiated me, and received two couplets which probably contained promise and commitment. The couplets were in Persian. (...) When I woke up, I felt that the hand which had been having a hand-shake with the great divine was that of Prophet Muhammad."

p131 - 6th April 1930 (dream) "The Preceptor, Pandit Rameshwar Prasad, and my maternal uncle were present there."

p159 Letter to the Master with diary for September 1930 "(...) This life of feelings has ended. Now there is neither meditation nor revelation."

13th December 1930 "At Fatehgarh I dreamt at about 4 in the morning that a Saint was sitting in my carriage and, without saying anything, he initiated me. Then he recited same Arabic verses and embraced me. (...)"

17th December 1930 "Dreamt in the night that I went to Mecca. (...) I moved forward to the place where the shrine of Hazrat Mohammad is located. The shrine was totally red in colour. The grave assumed the shape of Hazrat Mohammad, and it seemed as if he was reclining. Smiling he remarked that my condition was very subtle and he blessed me to attain betterment (...)."

p172 Letter from Lalaji to a preceptor (pp170-173) "(...) Brother Ram Chandra undoubtedly has ability and agility in this respect, but I am sorry that due to the restrictions, of his father, norrowness of heart and space, and intricacies of his home my sagacity did not permit me for the time being to throw the responsability on him."

p. 171-172 "(...) Circumstances and the pressure of exigencies do not permit me to act according to my wish. I will write whatever I can. It is enough if it is useful and beneficial, even though it is scanty. A hint suffices for the intelligent. (...)"

"So on my own behalf and on that of my elders I invite the attention of brother Pandit Rameshwar Prasad to agree to take up this work in hand during your absence. May God give him courage and perseverence. That dear one will, perhaps, establish a condition of honour after casting off that small ortion of boyhood which is very negligible in him now, due to the demands of his age. May God help him. Brother Ram Chandra undoubtedly has ability and agility in this respect, but I am sorry that due to the restrictions, of his father, norrowness of heart and space, and intricacies of his home my sagacity did not permit me for the time being to throw the responsability on him. I hope from God that he will be benefited in a way better than the present one."

p191 - 18th February 1931 "(...) A voice from inside my heart told me that the man was telling me a lie since Hazrat Baqi Billah was giving transmission to me. (...)"

p208 - 21st April 1931 "Dreamt in the night that you [Lalaji] and a Muslim saint were present at my house. You beckoned me to sit in meditation with the saint. So meditation was started.

After same time I offered meals to the saint and I also partook of it with him. My mother was witnessing this. I withdrew my hand from the food so that she might not think that I had become converted."

p219 - 26th July 1931 "Dreamt that I went into meditation, and was at the shrine of a Saint Hazrat Baqi Billah (...)."

5th December 1931 p 229 "Dreamt in the night that a Saint was with me and the Great Muslim Divine picked me up on his lap and began to take of my shoes to seat me on his shoulders. (...)"

p 238 "The things went on. They grew subtler and subtler, and almost indescribable. Every subtle state was waiting for a yet subtler one. (...) By the method of the Master I found new life everyday. I do not know whether "life" will be an exact exposition of my condition. So the diary remained silent for years together."

p 239 "The death means the oblivious state of mind which rejects all that is there".

p 240 "After peace is Reality, so loving and embracing. We start with the cradle and rest in the grave. That is the whole life picture of the human life."

The Autobiography of Ram Chandra – Part II

Publisher's note

"The sons of Babuji are: Shri Umesh Chandra Saksena, Shri Sarvesh Chandra Saksena, Shri Prakash Chandra Saksena"

Editorial note

"The first entry in this second part of Revered Babuji's Autobiography is on 10-5-1944. This is preceded by a printed pamphlet or appeal in Urdu, in the name of ‘a servant of Revered Lalaji Saheb, belonging to Shahjahanpur’, and was issued by Shri Madan Mohan Lal, who was the recognized preceptor of the system of Yogic training at Shahjahanpur, as propounded by and practised under the guidance of the Grand Master, and His real brother Shri Raghubar Dayal Ji of Kanpur, known as Chachaji or respected uncle."

p. ii "The diary was submitted occasionally (generally once a month) with a short or long covering letter to Grand Master. There was only half a dozen letters (including one to the old preceptor Shri Madan Mohan Lal of Shahjahanpur) in reply from the Grand Master - the first dated 21-11-1929 (...) and the last rather long one dated 10-3-1931, five month before His physical veiling on 14/15-8-1931."

p. iii "The main feature of this diary is a continuous chain of instructions and lessons from the physically departed Grand Master to provide initiative and direction, enough to end the hesitation and prepare to start the work in continuation of the tradition of the Grand Master's real job, as against the backdrop of the proliferating misguided efforts by several other persons in accordance with their own egoistic self-seeking motivations. After about five month of this initial preparatory period, Babuji starts receiving communications and instructions from many other Masters of yore of highest calibre; and work is started under the sole guidance of the departed Grand Master, laying down the foundations in accordance with the requirements of the present age and time, but in keeping with the basic tenets and subject matter of the heary tradition of Yogic Science developped through the ages."

p. iv "Thereafter follows the description of the work of about ten years by way of the establishment of the organization known as Shri Ram Chandra Mission, Shahjahanpur; development of the system of Yogic Science (theory) and discipline (practice), designated as Sahaj Marg; and a huge amount of rather mystical work of Nature, about which only sketchy hints are available occacionally."

pp. v-vi "His discovery of Mind region and Central region beyond Heart region (...) is epoch-making. His emphasis on the task and job of the teacher (Guru) as helper and servant of his pupil like a mother and much more; and the perfectioning of the technique of "transmission" for wide efficient use (...)."

p. vi "The present series of volumes (...) brings forth one more very significant (...) contribution of the Master, viz. intercommunication with the physically departed capable Master, as the most essential condition and sign of somebody's capability and credential for carrying ahead the torch of spiritual training, in the real sense."

"Nobody during the Master's life-time was more conscious than He that it may all be a construction of a self-deluding prolific imagination; and He hesitated for almost fourteen years to start His work (...)."

pp. ix-x "This story of eleven years (...), which may be read and enjoyed by some as a mythical lore in due course of time, has nevertheless the quality of a baffling profoundness for the wise that may care to seek."

p. x "The reality and dream must play a sort of the game of hide and seek, in the life & character, under narration, ever available for the grasp yet always eluding the grip of every common man, as it must have been for the author as well."

pp. x-xi "With passage of time fact and fiction get mixed up (...). This has a tendency to degrade the value of a biography, as an instrument of education in the proper sense, for posterity."

pp. xii-xiii "The circumstances concerning the publication of this second part of Revered Shri Babuji's Autobiography have caused some heavy feeling to me personally. He felt reluctant to bring out many things contained in these diaries into the open for the knowledge of everybody; and spoke to certain people (but not to me) that it would be published after His physical veiling."

pp. xiii-xiv "When I went to Shahjahanpur for a meeting of the Publication committee of S. R. C. Mission, at the end of June, 1982, Revered Babuji told me that He had cursorily looked into the [English] translation [original diaries in Urdu], submitted to Him, and decided that it was not to be published unless I approved it after going thoroughly through it. In the meeting also, brothers Sarnad and Raizada informed me of Revered Master's decision, desiring me to do the needful as early as possible. I told them that I would need time to go through it thoroughly.

Then Revered Shri Babuji went to and returned from Paris; and passed out of His physical existence after a prolonged illness of about eight months.

Thereafter I obtained a copy of that translation from brother J. R. K. Raizada, Secretary to the President, and Superintendent of the Publication Department, of S. R. C. Mission, Shahjahanpur, at the time; and went through it during my first visit to Europe (September-October, 1983). On return to India, I requested the family of Revered Master to make the Urdu manuscript accessible to me, to which request they acceded. On going through the diaries in the original, the translation appeared to me very inadequate and rather jejune.

Perhaps, it was prepared for publication during the life-time of the author, omitting such contents as were considered unsuitable to be brought to light for one or the other reason. To me personally, however, it appeared unjust and unreasonable to drop out about eighty percent of the material, even as a posthumous publication. Some aspects which were rather mystical or capable of arousing some controversies, may probably be held back. When, however, the translation under reference was published from Madras, without making any reference to me, in contravention of the express instructions of Revered Shri Babuji after having a cursory glance through that translation, I was left with no choice or judgement of my own to drop out some portions in my new translation of the text of the manuscript. I felt somewhat disinclined to the point of even disgust at the developping circumstances. However, there cannot be two opinions or attitudes for me in the matter of attachment or discharge of responsability to Revered Shri Babuji. (...) In consequence, the manuscript of the diaries is coming to be translated and published, as it is, without curtailment, except where expressly prohibited, with occasional notes and explanation, in case of need to make the meaning clear. The publication of the entire text is bound to take its own time (...).”

p. xvi. "Part Two of the Autobiography of Revered Shri Babuji starts about a little less (a few months) than thirteen years after the physical passing away of Shri Babuji's spiritual guide and Master (...). During this period of about thirteen years inner training for the work ahead, as well as some work in a sort of dormant oblivious state went on. In the first place Shri Babuji's intercommunication with His Master beyond material limitations continued, even though its open external expression remained suspended for certain practical considerations. Some persons, physically and socially close to Revered Lalaji, had claimed to be His representative and successor, and they were trying somewhat deliberately to harm and even do away with the physical existence of Grand Master's real representative in every possible way, including the use of certain spiritual techniques. Some other quite well advanced disciples of the Grand Master, being averse to the false claims due to obvious lack of real effect, had started setting up organisations more or less in allegiance to the Grand Master, but centred mainly around these so-called advanced disciples as visible personalities to guide the multitudes attached to them on the age-old path of spirituality, as brought to them by the Grand Master, who had passed out of physical existence on August 14/15 (midnight), 1931. The visible work of Revered Babuji started taking concrete shape in the summer season of 1944."

Part II, Vol. 1 (1944 May/Sep)

pp. 7-8 18 May 1944 "When you have given your heart to someone, you have to receive that person's benedictory or accursed gifts to you."

"About you, he had the hint that there was possibility of you clash with him sometime. He did not like you coming to me. When all other means were unsuccessful, prayers were offered to your Revered Grand Master that you may be kept devoid of spiritual progress. This was very much disliked by Him and this became the cause of His displeasure. An attempt was made for cancellation of your initiation; and stories were narrated to you. Action against him had to be taken in accordance with the permission of the Grand Master. Do go to His Samadhi, when conveninent. (...) You were induced through thought to sexual indulgence. Where there was no success by any means, images of naked women were thrust into your heart. (...) A woman and you were taken in thought, as copulating, so that you commit such act. This was his last attempt to degrade you. (...) He tried so much to pull you down, and it never occurred to his mind that God's will alone triumphs ultimately. The matters have been brought to your knowledge, so that you may not be moved to feel mercy."

pp. 9-10 19th May 1944 "I shall feel relief when you shall take over the responsability.(...) When your diary was put forth for publication, your name was excluded from it. (...) They were apprehensive that people may become inclined to you, and they may lose their source of livelihood."

"I kept you concealed in my heart, and did not let anybody suspect it. Only R got and has the idea, because he was connected to my state (...). I had consideration for his poverty, and hence structured a status for him. So he started living like a man of status. Greed was increased and God was totally forgotten. (...) At R's place money was wasted for pleasure and luxury. (...) There was no consideration for the poor. Rich people were given consideration."
"Have consideration for my old age."

p12 20th May 1944 "Somebody may shower thousands of abuse on you, but you have to tolerate that. This means that if someone abuses you, you can also abuse in return, and even hit back and strike, but never wish anything ill for that person from your heart (...) If occasion demands, there is no harm even in having an armed conflict. (...) To give protection to an innocent victim of tyrany is duty. You have to take out the sword at the hour of need, even then there is nothing wrong."

pp. 14-18 22nd May 1944 "They are trying to upset your mind." "You considered even theft and robbery for me as right." "possibly, M may come to you, even though there is little hope for this. Do not pardon him, only avoid doing anything, in such eventuality."
"Shahjahanpur will be the Centre. Light will be reaching everybody from here." "You are still so young. You have achieved at such a young age what could not be the lot of so many great and high personalities." "The powers of ennemies are weakened. Now they can do no harm to you." "I am merged in you, and hence remain dependent on Him [Lalaji's Master] alone in every matter. He loves you."

22 May 1944 p.18 "My Revered Master was the best example of courage. Now I am getting aside; and He Himself will instruct you. I have obtained His promise from Him. Now treat Him as all in all. He alone shall help you. I am merged in you; and hence remain dependent on Him alone in every matter. He loves you. The recommandation for your training came first from Him; and this had come during my life-time itself."

"The Great Grand Master arrived and said: "I have spoken to A1. I have made you fully perfect. Your Master's name will shine thought you. People will be wondering. He then went away."

p20 "There is no harm in giving benefit to him. But do not commit mistakes like me in bestowing power. Power shall remain only in one; benefit will go to everybody."

p21 "The intense feeling that was pumped into him (R2) was designed to make R2 smear his hands with you blood; but I took care not to let this come to happen. The anointment has been performed by drawing out blood from your body, so that the anointed person (R2) may assassinate the same person, whose blood has been used for anointment. For this job, R2 appeared the fittest tool for them."

p22 "When you stayed at K.., M3 intended to administer poison to you; but I was not allowing this thought to be fixed in his mind."

"One day something was even administered to you in your meal. The purpose was to cause upsetting of your mind; but I digested it totally. You were feeling only nausea and vertigo. The drug was mixed with potatoes."

"One (chief) purpose of administering this drug, referred to the fact that you were never without my remembrance. So this drug was used to force your mind to give up adsorption in my remembrance to allow him (N1) to snatch away (your spiritual condition and capacity)."

25th May 1944 p22 "Revelation converging the vision revealed to R2 January 15, 1943 at 8 pm when he saw two fingers in meditational state (...): "That was meant to reveal to him that there were to be two personalities, viz. Babu Ram Chandra and Madan Mohan Lala."

30th May 1944 p26 "Start the organization. Begin attracting people to yourself."

31th May 1944 p28 "You can use that particular weapon in cleaning but not in transmission."

1st June 1944 p28 "R2 was attempted to be developped as your assassin."

3rd June 1944 p28 "Instructions concerning organization (...)"

4th June 1944 p30 "I was dying, and B1 was busy with his own ambitions. He was busy with thoughts about his representationship. (...) If I had left money behind, who knows what may be happening."

5th June 1944 pp31-32 "I have made your body my home."
"Your body is my body. I am working through your body, sitting all the time in it. A person with body is needed. Great personalities incarnate themselves like this; and incarnations themselves manifest in a body."

"Today you are suffering much pain; so I have also stopped working."

p. 32 "A person with body is needed. Great personalities incarnate themselves like this; and incarnations themselves manifest in a body. I have merged in you with my entire powers, and am unravelling them by and by."

6th June 1944 p33 "You do not need to go to anybody for satsang. I do not like that the particles of transmission from other persons affect you."

p35 "I shall become free after your physical passing away; and the whole responsability shall pass onto you. This chain shall go on continuously. Nature makes and uses only one as Her instrument."

8th June 1944 p.37 "You are the Lord of the European countries."

17th June 1944 p.39 "My Master is the example of direct love to God, which occurred after a lot of progress in spirituality. I myself am the example of love to the medium (Master). Those who are inclined to monistic way of worship primarily find direct love to God suited for their disposition, while those who remain dependent on a mutual base, develop a nature of taking a concrete base, rooted deeply in every fibre and vein of their entire being. These latter derive benefit through the medium (Master) only. You give the method as you find the inclination in a person."

28th June 1944 p.41 - (talking about M1) "He should give up the style of a teacher of Muslim theology."

p.42 "The death of B5 has done away with the possibility of my ill-reputation. You have committed a mistake by writting in the letter about peace to the soul of B5. He is an object of my anger."

p. 46 "The first form of self-forgetfulness (loosing oneself) is called 'heart-resolution'. This is the condition of freedom from the heaviness."

"The capacity for exercise of discriminative intelligence is enhanced when 'purification of the lower self' is achieved."

p. 47 "People prevailed upon me to get myself photographed. Now worship of photograph has started."

p. 52 "The preceptors possessing permissions commit mistakes in their enthusiasm, without applying their intelligence."

"Someone else works in the sphere of Satsang, as a sample of idiocy (viz. S2): People introduced by him will remain dull."

p. 52 "I do not want Toms, Dicks and Harrys, who are below the mark, to fill up our Association (Satsang)."

p. 53 "Persons below the mark should not be admitted."

p. 53 "If Master loves the disciple, then the Master is lover and the disciple is beloved; and if the disciple loves the Master, then he becomes lover and the Master is beloved. The relation is established in either case."

p. 55 "If courage and will is applied for a proper purpose, it is not to be called egoism."

p. 66 "Every representative has become a slave of his own will; and I have this complaint from everybody. If there is no head or supreme authority in a society, this defect creeps in."

p. 72 "One who strolls about the Brahmanda Mandal, having no approach any further, is called Brahmin. The higher status than that of these people, belongs to Maha Brahmin, whose limit of climbing is the Para Brahmanda Mandal. (...) In fact, both are in bondage. They cannot pull up anybody beyond their respective limits. This power belongs only to a saint, whose stage starts beyond that. He gets in touch with the air of the Real Being to a sufficient extent."

p. 80 "He should give up meat-eating. Permission for that can only be for you. (...) You have a lack of heat; so it may be useful to you."

p. 84 "Your nature has attained the sleeping state; I had, therefore, used the word 'inactive'. (...) God does not work. If you quieten your particles more, the same state will prevail; and this state for you, I want after your death."

p. 85 Intercommunication de Lalaji à Babuji : "The symptoms for the destruction of a group of people have developped. They have framed such tendencies as are taken them downwards. The other group is far better than these. Your third or fourth generation will be assigned just this work; but he will not be able to complete the work in his lifetime. Thereafter a Special Personality shall emerge and complete this work. Materialism will increase."

p. 86 "The Special Personality to come in future came to vision-bluish complexion, no beard, no moustache, healthy, stomach slightly bulging, short stature, dry-natured, no courtesies, preference for coarseness, having nothing to do with anything except bloodshed."

p. 91 "The degraded condition which has come to my society, would not have occurred anywhere else. I just wrench within. If matters continue like this, I will issue orders to you for total destruction."

"I should have structured my successor before giving permission to them. I now realize that mistake. I am withdrawing all permissions. (...) If somebody continues to impart training, that will mean, he is deceiving others. If he will still go on persisting, the result will be just reprehensible in the end. Remember, all of these arrangements by me are with a view to learning lessons by you, so that you do not repeat such mistakes. First fix your successor, then give permissions to impart training."

p. 91 "It is better to have no disciples, than to have incapable disciples. I feel that you were right in thinking that not more than four to five persons be initiated: in fact there is no harm in keeping the number even less."

p. 92 "A slave devoted to Master is one, whose guide is not capable, viz. unable to impart spiritual education properly, but is still structured as God by this disciple."

p. 92 "M5 has become a worldly person, having lost touch with spirituality. S5 is a better person, but is very gross. F1 has thoughts connected to Master, but there is upsetting in temperament: H2 is gross and useless. B7 is of uncouth temperament."

18 August 1944 pp 175-176 - Lalji's dictation to Babuji "Take the example of people starting to offer flowers to my photograph and decking it with garlands, or your clerck starting to worship the wooden footwear of his guru. These examples fall under the category of slavish animal-worship. In fact, the attachment does not remain oriented to that, whose shadow or symbol is taken as concrete object; and Reality goes out of view. With passage of time, worship of just such concrete objects come into vogue. Discriminative capacity is that when the current that connects Master and devotee is attempted to be comprehended. This is the crux matter. This constitute the definition of the refined form of discrimination. Everything else is subordinate to this."

p 177 "The work that nobody can do has been assigned to you; and the work that you are unable to do should be allocated to other people."

Part II, Vol. 3 (1945 Apr - 1955 Jun)

p 11 (29.04.1945) Intercommunication by Lalaji "(...) elders used to transmit to the heart; and then would take up the points of organic, cosmic, and beyond that, returning at the end to the points below the heart (...). In view of the changed times it is needed to take up these points also simultaneously."

"I instruct that after cleaning the heart-plexus, these lower plexuses be taken up and cleansed thoroughly, but not brought to the state of awakening. After cleaning these the organic region be cleansed. Thereafter training be kept continued from the heart onward again, as the method already laid down traditionnally."

p 21 (20.05.1945) Intercommunication by S. Vivekananda "As you are to have a registered body 'Shri Ram Chandra Mission', call a meeting of the persons who are to be the members of this body to start with. (...) The body will be called 'Shri Ram Chandra Mission, Shahjahanpur (U.P. - India)'".

p 30 (08.06.1945) Int. S. Vivekananda "You have not to live long in this world."

p 34 (13.06.1945) Int. S. Vivekananda "The time is fast approaching when your supremacy will be establish everywhere."

p 35 (13.06.1945) Int. Lalaji "The real way is the 'easy way' (Sahaj Marga). The nomenclature somehow does not appear quite good to pronouce."

p 35 (15.06.1945) Int. S. Vivakananda "Registration must take place. All the rules of this society must be put before me."

p 36 (18.06.1945) Int. S. Vivakananda "You are starting a new religion, destined to be that by the Grace of the Governing Agency."

p 37 (19.06.1945) Int. Lalaji "Does anybody have the courage to be prepared to undertake such a hard course of spiritual training? The necessary conditions are that for twenty five years celibacy is to be observed strictly and an attempt to develop a strong body is to be made. Then one should lead a life as a householder. After begetting children, the relationship of husband and wife is to be maintained for some time in accordance with the standard scriptural injunctions. The practice and meditation etc. should also be continued during this period, but health should be a matter of care and concern at each step. Upto the age of 40 years, maximum effort is to be devoted to becoming an adept in the science/discipline of Divine Presence. At the outset of the fourty first year, life as a householder is to be renounced, and one should start living at the place of the guide and no other relashionship except this is to be retained."

p 40 (25.06.1945) Int. S. Vivakananda "You really brought forth a new religion. It is the starting point which nobody can imagine yet."

p 41 (08.07.1945) Int. S. Vivakananda "The religion you discovered is quite a new one. You have changed it altogether. Its development will take time. There is a great difficulty in the way, viz. the people who come to you do not want to put in their labour. This is to say that only you will work."

p 42 (09.07.1945) Int. S. Vivakananda "(...) and now take yourself as an example of starting a new religion. Really speaking, you have dissolved all the religions into one (...)."

p 47 (25.07.1945) Int. S. Vivakananda "You are representing me; and the way is the Sahaj Marga."

p 48 (29.07.1945) Int. S. Vivakananda "Your position as a President of the Mission is only nominal. I am working in your form at present. The same system will go on in the case of every President following you. The post is very important; and not open to everybody (...) In the case of the Mission work, I am the authority. The rest depends on your Master, who has bestowed this authority on me."

p 51 (17.08.1945) Int. Lalaji "There should be no consideration of age in a spiritual organization. (...) There is to be no question of high and low."

p 54 (23.08.1945) Int. S. Vivakananda "If malfunctionning, prevailing in your society, is not removed, you will be called upon to submit an explanation. Responsibilities lies on your shoulders. By 'malfunctionning' I mean everything against the laws of Nature."

p 55 (26.08.1945) "Instructions from Swami Vivekananda Ji concerning the emblem of the SRC Mission: [describes the emblem]."

(27.08.1945) Int. Lalaji "The method of merging in Zaat is simple and easy. It has been discovered quite well. One method is to get merged into one's guide; and the other is to have connection with and merging into Zaat directly. (...) Direct mergence into Zaat is something very fine if possible to achieve (...)."

p 62 (19.10.1945) Int. Lalaji "Everyone is to be considered as God's creation; and He is to be as Master of all."

p 65 (06.11.1945) Int. Lalaji "The start of this system, viz. Sahaj Marga, has come with dear Ram Chandra."

p 73 (17. 12. 1945) "[the condition] is the merit of the Master: He structures as He likes whom He selects; His pleasure must have to be maintained, howoever possible. It is just this that counts in spirituality; all else is just book-keeping. I have also done just this: I maintained the pleasure of my Master to the extent of my capabilitiy; and it is just His Grace that this condition could be the fortune of this slave."

p 74 "(...) a very easy device for having Master's pleasure was discovered (monney). So the subject of 'come and bring' started functionning. Disciples enhanced the valuation further: the praise of the Guru started being preached like he had done in the case of his own Guru. Sure enough, the original sermon persisted in the memory; and to whomsoever the message had to be delivered, just this thing was communicated (...). Now the herd is assembled. 'Just see brother, what is the number on the list!' This is found out; and some estimate is formed from the collection of monney that the number is still short of the requirement for the fulfilment of their personal needs. Now, what is the position! The guide has forgotten spirituality; and remains worried just about this number of disciples and the amount of collections. The disciples had already listened to the sermon concerning Master's pleasure; and they remained yoked to their duty very sincerely and actively. Now anxiety is created further, viz. the disciples who have managed and maintained the Guru's pleasure, should also be kept pleased by the Guru, so that they would not run away (...).Just this is the condition of the assembly of spiritual associates. Put it bare before them.(...) O God, such things may never occur in my progeny; and if per chance, these would have crept in, these be washed away!"

PS. All these extacts have been chosen by Christian. You can find them along with comments at: Autobiography of Ram Chandra.

Open Letter to Navneet Kumar Saxena

An Open Letter to Navneet Kumar Saxena
(Last update: May 16, 2008)

This anonymous open letter was originally published on May 8, 2008 on the blog of 4d-Don, a commentary of "Chari is Angry with Supreme court Judgement." It is addressed to Navneet Kumar Saxena, son of Umesh Chandra Saxena and grandson of Babuji.

This letter has remained unanswered to this day ...
You can find the full judgement of the Supreme Court below, as it is published on


Dear Navneet,

fine, that you are healthy and “in station” again. So, maybe, we can ask you some questions (or repeat some unanswered questions).

1. Y O U R D E C I S I O N IN ANSWER TO THE JUDGEMENT CONCERNING CIVIL APPEAL NO. 6619 OF 2000 (Supreme Court) should be given to the public. The Court decided that the decision of case of 2007 has to be done latest in 6 months. Will you take any legal activities of a so-called interim protection?

If you do, of what type will they be?

[The judgement of the Supreme Court for the case of the year 2000 says
“.....So far as ORIGINAL SUIT NO. 7359 OF 1989 is concerned, the findings recorded in the judgment therein could have constituted res judicata but the fact remains that the appellate court permitted the WITHDRAWAL OF THE SUIT and once the suit has been permitted to be WITHDRAWN all the proceedings taken therein including the judgment passed by the trial court have been wiped out. A judgment given in a suit which has been permitted to be withdrawn with the liberty of filing a fresh suit on the same cause of action CANNOT CONSTITUTE RES JUDICATE IN A SUBSEQUENT SUIT FILED PURSUANT to such permission of the court.

.... It would be appropriate to direct that THE PENDING SUIT [02/2007 HIGH COURT] shall be decided within a period of six months...

...It is open to the parties to move for such INTERIM PROTECTION ....”]


For example, for what did you need comments from other blogs? Why did you ask on for posting comments from there to your blog? (What is this policy of shifting comments from one blog to another blog? Are people asked if they agree with the shift? If not, is this honest? Didn’t you learn during study, not to make any quotations without giving the sourse of the quotation?

[From: on March 25, 2007 10:19:00 PDT PM/“Navneet said:”enter comments into new Blog Address as below I have lost comments from 124 onwards if people who have posted can re-post your welcome.”

On Posted by Navneet at 10:03 PM 1 comments/ comment 1: 4d-Don said... “Hi Navneet........ “( now comments of many bloggers are encluded in this comment 1)]. Is there any SPIRITUAL reason in this?

3.Why are you looking for “supporters” and thinking about the “ (support) of a good n u m b e r of people”?


N a v n e e t /sandeep said.., an inactive abhayase of SRCMtm (not SRCM?)]

4. Do YOU know about A H I M S A or KNOW ALL PEOPLE AS YOUR BROTHERS AND TREAT THEM AS SUCH (Or less spiritual: prohibition on vigilantism)?

And what happened to a person who was beaten up in the past by your people, W H E R E I S H E N O W ?

[N a v n e e t K u m a r: “....After about 3 to 4 months Sh. Jahangirdhar also died on the spot at his residence soon after he was given pills in name of medicine by an individual. the individual was beaten in closed room and asked who was behind it he said I can't name him otherwise he will kill me, T O O . Now I am not saying who is behind it and what was the benefit he could have got...”
A B: “Mr. Navneet Kumar, I am able to imagine what happened in this “closed room”. Can you explain if this is the practical application of your spiritual theory in life?

N a v n e e t K u m a r: “I just narrated the incident which took place and by the person who was involved in questioning the gentleman who was the tool to Sh. Jahangirdar ji’s death. Moreover, just to bring to your notice that Sh. Jehangirdar ji did tell my father 3-4 months before his death that he knows that he will also die, like Babuji died and that was the reason that he gave the last letter of Babuji to my father during his visit to Shahjahanpur.”]


5. For what was BABUJI’S NEED TO TAKE CARE OF HIS TRANSMISSION when (like others, too, do) he believed that he will never die?

["I have descended on this earth as a living person. I will go back as a l i v i n g p e r s o n and the question of my dying does not arise." -- Babuji From:


“As far as transmission is concerned, Babuji has taken care of the same before leaving his
physical Body.”

From: N a v n e e t]

6. Do you wish to draw people’s attention to the fact, that the quotation "...I have never claimed to be a is unfortunate that some people..are addressing me by that term....So in fact, the purpose of my talk is to request all of you to stop addressing me as Master” originated in the time before 1988 (it was first published in 1988), which means about 20 years back?

7. Would you agree, if your grandfather Ram Chandra of Shajahanpur was the - ONLY - GURU OF SRCM, then SRCM wasn‘t created in honor of Ram Chandra of Fategarh and there will be no sucessor in future, too?

[N a v n e e t K u m a r: “I still abide by the everlasting fact that Babuji is the only and the last Guru of Shri Ram Chandra Mission.” ....“Let me clear that we are against the divisions and we still say that Babuji is the oonly GURU and shall remain till the end of this world.”

“The basic concept is that Babuji Maharaj is and shall continue to remain t h e o n l y G u r u till mahapralay ( doom's day ).” --- Lalaji Maharaj in a dream of Babuji
From: “Successors & Spiritual Repräsentatives]

8. Do you know, that many (“very normal” people, not so- called special personalities) know the exact time when they will die, that others know that they will be killed? - My question is, HOW LIVED your grandfather his life knowing that there will be an attempt on his life and how did he deal with the question of death?

[A B: “Out of his explanations it seems to me stated, too, that Babuji (the special personality) seemed to be unable to find out W H O tried to make an attempt on his life.”

N a v n e e t K u m a r: Babuji did know that the attempt was being made on his life. His last letter clearly states so too. [The question again is: WHO?] He also predicted his long hospitalization, which also was true as we know that Babuji was in hospital from September soon after coming back from Paris to April 19th 1983 (The day of his Mahasamadhi. Moreover, as pointed by A old abhyasi about my Aunty stating B a b u j i ’s r e q u e s t o f F I R before leaving to Paris also clearly states that Babuji knew what the future had store for him.]

You allow me to tell the story of a well-known man in this context,
the story of the Sufi master Mansoor Hillaj.

It is said that Mansoor al Hillaj’s way to be killed was the worst ever done up to then. First his legs were cut off, then his hands were cut. He was alive. Then his tongue was cut, then his eyes were taken out. He was still alive. He was cut in pieces.
What crime had he done?
He had said, “An’al Haq.” (“I am the Truth. I am God.”)
The Seers of the Upanishads declare, “Aham Brahmasmi.” (“I am the Brahma, the Supreme Self.”)

The people couldn’t tolerante somebody saying this.
It is said when they cut Mansoor in peaces he looked to the sky and prayed to God and said, “You cannot deceive me! I can see you in everybody present here.
You are trying to deceive me? You have come as a the murderer?
I tell you in whatever form you come, I will recognize you, because I have recognized you in myself.”

And I’d like to direct your attention to the following text: “My Master had been seriously ill in the early part of the year 1974, and had to be finally hospitalised in Lucknow, where he lay in deep coma for almost one month. In view of his advanced age - he being 75 years old then - there were deep, though unexpressed, fears that the end may not be long. It was much of a miracle to most of us when he regained consciousness, and then went on to regain health.

It was my privilege to have been with him for part of the time he was hospitalised. I also went to Shahjahanpur after he was discharged from the hospital in Lucknow, and stayed with him for many days till he was relatively in better health, after his month of long ordeal. It was then that he revealed to me that he had chosen me to be his spiritual represantive, to eventually succeed him as the President of the Mission, whenever this became necessary. Those were, for me, very moving days, driving me to tears from moment to moment. Those were the blessed days when his gentle and deeply abiding love flowed upon me, over me, like a spring drizzle under blazing sunshine. Those were also the days of the most personal intimacy between us, when there seemed to be nothing at all between us, exept our two identities. It was as if he had removed all barriers between ourselves, and we were blissfully together in a oneness that would perhaps be difficult to experience later.

It was a time of the greatest happiness for me, and, rather surprisingly, the time of the greatest sorrow for me too, for it was then that I had to face the certain knowledge that one day my beloved would leave me to go into the brighter World. This knowledge almost broke my heart. He could of course divine it at a glance, and he would gently chide me for such thoughts, saying ‘I shall be with you for many more years. Do not worry about it now. Mrs . Davies told me that I shall live till 2006 or 2007, and others have told me the same thing. So don’t cry now. I shall be with you for a long time. One day we all shall have to go. But I repeat, it is very far off.’ Thus he would chide me and comfort me. But nevertheless, I could not bear to think of the time when he would not be with me, and thus began for me the hidden sorrow in my heart, which has never left me, and which, in 1983, became the stark and devastating reality that shall haunt me for the rest of my life. .....” P. Rajagopalachari, Bangalore, 8th March 1989

Nawneet Kumar, I see that you give second-hand informations to the auditory , which - generally - in most cases are unreliable, although there may be some truth in them. And I see, that we speek different languages (see 3.).

About the time of death of your grandfather you said

“My father had gone to America for his treatment, after attending the paris function. He came to know of Babuji’s illness and that he had been taken to hospital. So he cut short his visit returned back, and t h e n r e m a i n e d w i t h B a b u j i t i l l h e w a s i n t h e h o s p i t a l ....”

[First of all: Your father could afford to go for to U. S. for medical Treatment, this in the year 1983. I know Indians (professors, physicians, I don’t speak about poor people) who - in 2008 - say they can’t afford to go to a Western country. And I remember having read somewhere that the father of the same person, Babuji, told, that he couldn’t afford to drink milk, this in the days when the first visitors came to his home. (Somewhere I read that his trips to the West were paid by Western (Danish?) abhyasis.) I am surprised about what you tell here about about a medical treatment of your father. (But this isn’t the most important aspect of the discussion here.] The question is: WHERE was your father when Babuji DIED? WHO was with Babuji when he DIED?

- You never answered these questions.

I have nobody to ask for permission to write on this or any other blog. I can’t agree with the intentions behind SOME BLOGS and some comments. Moreover I don’t believe that the so-called discussions there serve the subject. For you, Navneet, I may say: You may think you serve the interests of your grandfather. It is my strong belief, that you don’t do.

Please, answer our questions before you go out of station again!

Verdict of the Supreme Court of India

Verdict of the Supreme Court of India
(Last update: May 16, 2008)

New episode in the battle between the SRCM ® the SRCM of Shahjahanpur…

Chari is angry!

On 29 April, the eve of the anniversary of Babuji, the Supreme Court of India made its judgement in the case between Chariji and SRCM ® Navneet Kumar Saxena (grandson of Babuji and son of Umesh Chandra Saxena) and SRCM (Shahjahanpur).

Navneet released the judgement on Tell me Truth India site on May 3, and Chari has cancelled most of his travel plans in Europe at the same date. We are told that it was not for health reasons. Should we see a causal link between the judgement and the cancellation of the trip of Chari?

Navneet said that the consequences of this Supreme Court of India decision are contained in the last lines of item 4:

" Now, it only means elected by implication and that to be read in the line of Section 3(A) and 4 proviso, it is pointed out that Section 25(2) refers to election and the remedy to challenge. If there is no remedy nobody is left remedyless. Alternatively, it is submitted that assuming it is to be done by nomination, P. Rajgopalachari could have been nominated, but it has been annulled on 16.4.1982 as Umesh Chandra Saxena remains nominated. It is pointed out that role as President of the Sahaj Marg system is different. The application filed by Sh. Rajgopalachari has to be tested as per clause 3(b), these were not challenged and Rajgopalchari cannot have nay role to play. P.Rajgopalachari could not have been nominated because he is not in the direct line of succession. In any event, after passing of order dated 16.4.1982 he has no role to play. The working committee's decision, resolution of the General Body all are of similar effect. The stand is strongly opposed by the respondent to say that nomination were not merely in respect of the Sahaj Marg system system but it was in respect of President itself."

Then, Navneet added this comment:
"At last Chari, Uma Shankar Bajpai and 6 others have been chargesheeted for the criminal offence of tresspassing into the Ashram on 2nd June 2006. Their non-bailable warrants are being issued for the same from the lower court three days back."

Is Chari going to appeal it? In any case, he seems very unhappy about this turn of events. Having maintained the inauguration of the ashram of Milan, his passage at Vrads (Castle) then his return via Dubai, it is announced May 7th, that he will not go to Milan neither! For health reasons this time…

A big thank you to 4d-Don for his first-hand information.

You can find the complete judgement of the Supreme Court below, as it is published on

Appeal (civil) 6619 of 2000

Shri Ram Chandra Mission & Anr

P. Rajagopalachari & Ors

DATE OF JUDGMENT: 29/04/2008





1. Challenge in this appeal is to the judgment of a Division Bench of the Allahabad High Court. By a common judgment several civil appeals were heard together and disposed of. A common link in all these appeals was the decision of a religious cum Philanthropic Society named Sh. Ram Chandra Mission. It was established by a late Sh. Ram Chandra Ji Maharajan and on his death disputes arose. The disputes essentially relate to spiritual heirship to control the affairs of the mission. Series of litigation was resulted and the four special leaves before the High Court were summed up and by the impugned order the High Court held that all the four appeals were to be dismissed. Before the Division Bench orders of learned Single Judge were challenged. The relief sought for were categorized under five heads.

1. Grant of letters of administration in favour of Sri U.C. Saxena in respect of the properties of Sri Ram Chandra Mission through out India and abroad.
2. Declaration and Sri Umesh Chandra Saxena was the President of the Mission and the second petitioner was the Secretary thereof.
3. An interim grant during pendency of the application.
4. In the alternative appointment of a receiver in respect of the entire estate of deceased Sr. Ram Chandra Mission, and
5. Any other relief.

2. The special leaves were filed by Umesh Chandra Saxena and others, Uma Shankar and Another, the present appellants and another. Special leave by the Umesh Chandra Saxena and Anr. Sri. P. Rajagopalichari were the respondent while in the first special leave by Umesh Chandra Saxena and Anr. The Administrative General, U.P. Allahabad and others were the parties.

3. Background facts as highlighted by the appellant in this appeal are as follows:Sh. Ram Chandra Mission-Society was registered, established and founded by Maharaj, Shri Ram Chandra Ji Maharaj with its constitution, bye laws and Memorandum of Society on 21.7.1995. Purportedly there was a covering letter to the intimation dated 23.3.1974 alleged to have been executed by the founder in favour of respondent P. Rajagopalachari. This intimation according to the appellant was the result of manipulation and fraud. The nomination was declared him to be the president of society and clearly stated that he shall work for the Mission and he is "President of Sahaj Marga System". On 16.4.1982 nomination was executed in favour of Shri Umesh Chandra Saxena as spiritual representative in the direct line of succession and he was nominated as the successor or President under Rules 3 and 4 of the registered constitution, bye laws of the society. The nomination/declaration clearly stated that the previous nomination if any made by the founder stand superseded and cancelled. Founder - Shri Ram Chandraji Maharaj breathed his last on 19.4.983. On 4.1.1984 a civil suit was filed by three members of the Society in the Court of Civil Judge, Shahjanpur who granted ex-parte injunction restraining P. Rajgopalachari from acting as President. On 6.2.1984 and 7.2.1984 working Committee meeting was held at head quarters and after perusal of booklet Sh. U.C. Saxena was declared as a successor or President and also the spiritual representation in the direct line of succession on the basis of nomination of 16.4.1982. The claim of P. Rajgopalachari based on the alleged nomination dated 23.3.1994 was treated as rejected. On 8.2.1984 General Body was held at the head quarter of the Society and the claim of Sh. Umesh Chandra Saxena was approved and he was declared as spiritual representative in the direct line of succession and also as the successor or President of the society. Claim of P. Rajgopalachari based on the alleged nomination was rejected. On 15.2.1982 a circular was issued by Secretary Sh. S. A. Sarnad informing all members regarding the declaration of Sh. Umesh Chandra Saxena as Successor President and the spiritual representative in the direct line of succession. An amendment was carried out to the Societies Registration Act, 1860 on 30.4.1984. Section 3(A) was amended by the substitution of sub section 4 of Section 3(A) and addition of a proviso to Section 4(1). By virtue of Section 3(a)(4). List of the members of the managing Committee Body elected was required to be filed. Ex-parte injunction was granted on 4.1.1984 was confirmed on 9.4.1984. In appeal by respondent No. 1, P. Rajgopalachari the High Court granted stay of injunction. The High Court allowed the first appeal and set aside the injunction order. SLP filed against the order of the High Court was dismissed by this Court on 27.9.1985. The suit was subsequently withdrawn on 10.7.1997 on giving of an undertaking not to alignate and not to shift the head quarters. On 23.1.1988 elections were held at the head quarters in accordance with Section 3(A)(4) and Section 4 and the office bearers were duly elected Sh. S.P. Srivastava as President and Sh. B.D. Mahajan as Secretary respectively. On 24.4.1990 in proceeding under Section 25 of the Act report of the Tehsildar counter signed by the SDM as the prescribed authority under Section 25 was passed recognizing the representation of aforesaid two persons as the President and Secretary. On 29.7.1991 another report was given by the tehsildar and K.G. in a proceeding under Section 25 recognising the same position. The aforesaid reports were questioned on behalf of respondent No. 1 before the prescribed authority by an application called SU-2/91 the application was rejected by the prescribed authority and earlier reports were confirmed. An application was moved by 75 members of the society for action under Section 25(2) of the Act on 20.4.1993. On 15.2.1994 elections were held and Sh. Umesh Chandra Saxena and Sh.K.V. Reddy were elected as President and Secretary respectively. on 29.9.1994 the Assistant Registrar passed order holding that since the Constitution provides for nomination of President election cannot be conducted. He also held that in view of the interim orders in civil suit OS (No.) 200 of 1983 the respondent No. 1 P. Rajagopalachari shall continue to work as President. As noted above the suit was withdrawn on 10.7.1997 with liberty to file fresh suit. On 10.7.1997 writ petition No. 37023 of 1994 filed against the order dated 29.9.1994 was dismissed by learned Single Judge. On 24.11.1998 the Division Bench dismissed the special leave No. 580 of 1987 holding that since under the Rules of the society the post of the President and Members of the working committee is not an elected one, Section 25 would not come out and took play. The High Court, however held that Registrar had no authority to direct anybody to continue an office. It was further held that the application under Section 25(2) itself was untenable and so was the writ petition. On 22.1.1999 elections were held and again Umesh Chandra Saxena and Sh. K. V. Reddy were elected as President and Secretary in accordance with the amended provisions of the Act. On 3.11.2003 Sh. Umesh Chandra Saxena expired and Navneet Kumar Saxena was elected unanimously as the President of the Society in an emergent meeting which was held at Hyderabad by working committee. The general Body on 22.11.2003 had approved and confirmed the election of the Navneet Kumar Saxena as the President of the society. Further the amendment proposed and adopted by the General body of the society, in order to make the rules in consonance of the provisions of the Act. On 12.2.2005 elections were held in the society for electing the Managing committee and again Navneet Kumar Saxena and K. V. Reddy was elected as the president and Secretary respectively.

4. Primarily the stand is that if Section 3(A)(4) as introduced by Act 11 of 1984 cannot be given a restricted meaning. If it is elected to Managing Body "elected" then the provision made would be rendered "nugatory". It is intended to provide that even if Rules, say otherwise "elections" has to be introduced, Section4 (Proviso) is also relevant. The stand is that earlier there was no need for list of elected members as there was no elected member. So the purpose is to have elected members. Section 4 speaks of an annual list. If the intention was that the members were to be elected, the legislature could have said so specifically without leaving it to be inferred by implication. Section 27 provides for the consequence for non compliance with Section 4. It is stated that the position in 1975 was that chosen includes "election". Now, it only means elected by implication and that to be read in the line of Section 3(A) and 4 proviso, it is pointed out that Section 25(2) refers to election and the remedy to challenge. If there is no remedy nobody is left remedyless. Alternatively, it is submitted that assuming it is to be done by nomination, P. Rajgopalachari could have been nominated, but it has been annulled on 16.4.1982 as Umesh Chandra Saxena remains nominated. It is pointed out that role as President of the Sahaj Marg system is different. The application filed by Sh. Rajgopalachari has to be tested as per clause 3(b), these were not challenged and Rajgopalchari cannot have nay role to play. P.Rajgopalachari could not have been nominated because he is not in the direct line of succession. In any event, after passing of order dated 16.4.1982 he has no role to play. The working committee's decision, resolution of the General Body all are of similar effect. The stand is strongly opposed by the respondent to say that nomination were not merely in respect of the Sahaj Marg system system but it was in respect of President itself.

5. It is pointed out that the earlier suit having direct effect was withdrawn and the effect of it has to be considered. The effect of the withdrawal of a suit has been considered by this Court in K. Sivaramaiah v. Rukmani Ammal [2004(1) SCC 471]. It was inter alia observed as follows:

"So far as Original Suit No. 7359 of 1989 is concerned, the findings recorded in the judgment therein could have constituted res judicata but the fact remains that the appellate court permitted the withdrawal of the suit and once the suit has been permitted to be withdrawn all the proceedings taken therein including the judgment passed by the trial court have been wiped out. A judgment given in a suit which has been permitted to be withdrawn with the liberty of filing a fresh suit on the same cause of action cannot constitute res judicate in a subsequent suit filed pursuant to such permission of the court."

6. It is not necessary to deal with the true import of Sections 3(A) and 4. It would be appropriate to direct that the pending suit shall be decided within a period of six months.

7. The effect and relevance of any proceedings which have attained finality shall be duly considered in the pending suit. It is open to the parties to move for such interim protection as the circumstances warrant. The appeal stands disposed of accordingly. No order as to costs.

Battles on the WEB

Battles on the Web

(Last update: January 21, 2008)

Chari's clan and the clan of the descendants of Babuji have not only fought for the presidency of the SRCM, but also on the web for the ownership of the domain names.

In 1996, a preceptor of the clan of Umesh Chandra Saxena moved to the USA. He created in 1998 the website '' where he published the first letters of nomination by Babuji of Chari and Umesh Chandra Saxena. The Chari clan quickly called for arbitration by the United States Commission, which confirms the ownership of this website to the clan of the descendants of Babuji April 4, 2000 (More ...).

According to the preceptor, the pressures exerted by the clan of Chari will cause Umesh to give up, despite this first decision in his favour.

Second episode in 2007, the grandson of Babuji, Navneet Kumar Saxena, creates a new website '' in February 2007 where he publishes again the 2 letters of nomination and some serious accusations against Chari and his clan.

The website content change on January 12, 2008, muzzling the descendants of Babuji, following a decision by the Arbitration Commission of India in favour of the clan of Chari in July 2007 (More ...).

Meanwhile, other websites have made a fleeting appearance, all from the clan of the descendants of Babuji. This was the case with '' or '' ...

U.S. Bajpai's Writ Petition

U.S. Bajpai's writ petiton

(Last update : Jan. 21, 2008)

Below is the text of the 'writ petition' of U.S. Bajpai, secretary adjunct of SRCM(Claifornia) of Chari, initially published on the Indian Legal Information Institute: (

CITATION: indlii2006ALB01573
CASE NO.: WRIT - C No. 19202 of 1999
PETITIONER: U.S.Bajpai,Joint Secretayr,Shri Ram Chandra Mission &Another
RESPONDENT: Assistnat Registrar, Societies And Chits Fund & Others
BENCH: Hon'ble Shishir Kumar, J
U.S. Bajpai & Others
Assistant registrar and others.


This writ petition has been filed for quashing the order-dated 12.4.1999, Annexure-1 to the writ petition passed by respondent no.1.

The present writ petition is having a long history. The facts arising out of the present writ petition are that there is a Society in the name of Sri Ram Chandra Mission, which was registered under the Societies Registration Act 1865. In the year 1995 when the founder President expired, a Working Committee meeting was held for consideration of nomination of Sri Sharad Saxena and Sri P. Rajgopalachari. The Working Committee resolved that Sri P. Raj Gopalachari is the nominated President. Suit No. 283 was filed challenging the nomination and authority of Sri P. Raj Gopalachari. On 20.3.1984 Sri U.C. Saxena along with his brothers and plaintiffs in Suit no.283 called a fake meeting resolving that Sri S.P. Srivastava is the President of the Mission. It has also been submitted that in First Appeal Form Order No. 439 of 1984, Sri P. Rajgopalachari was held to be the President of the Society. Against the aforesaid order a SLP was filed and the same was also dismissed. The Society was renewed from 10.10.1985 for a period of 5 years under the Presidentship of Sri P. Raj Gopalachari and in the year 1990 also it was renewed for a period of 5 years under the same Presidentship. A suit was filed in the Calcutta High Court in which Sri S.P. Sriavastava and Sri B.D. Mahajan were restrained to allege themselves as the President and Secretary. Subsequently, a writ petition was filed in the year 1981 with a prayer to recognize Sri S.P. Srivastava as President and Sri B.D. Mahajan as Secretary in place of registered President Sri P. Raj Gopalachari and Secretary Sri S.A. Sarnad. Then various litigation have taken place in the various Courts and Suit no. 697 of 1995 which was filed by Sri U.C. Saxena for declaration as a President is pending before the Civil Judge, (Senior Division).

It has been submitted on behalf of the petitioner that when in various litigations, Sri U.C. Saxena, respondent no.2 has not succeeded in his claim, he made an application before the Registrar dated 31.12.1988 claiming himself to be the President and by the impugned order dated 12.4.1999 respondent no.1 has passed an order and has referred the dispute to the Prescribed Authority under Section 25 of the Societies Registration Act. Aggrieved by the aforesaid order the petitioner has approached this Court.

The writ petition was entertained and this Court vide its order dated 11.5.99 passed a detailed order and has stayed the operation of the order dated 12.4.99. A counter affidavit has been filed denying the allegations made in the writ petition and it has been stated that respondent no.2 is in effective control and is working as President and as there was a dispute, therefore, the matter has rightly been referred by the Registrar under Section 25 of the Societies Registration Act. The petitioner has brought to the notice of this Court that a writ petition bearing no. 174296 of 2004 was filed by one Navneet Kumar Saxena claiming to be the President of the Society and the interim relief was also claimed but the application for interim relief has been rejected. The petitioner has brought to the knowledge of this Court regarding the finding recorded while considering the interim application in Writ No.17429 of 2004 in which Court has observed that Sri Umesh Chandra Saxena has been challenging the order of Assistant Registrar against which although civil appeal has been filed but no interim order has been passed. Secondly, respondent no.4 is functioning as President of the Mission. The petitioners have failed to show any basis for them to amend the byelaws or claim themselves as President and Office Bearers of the Society. As the byelaws do not contemplate any election of the President and the Working Committee is appointed by the President as per the byelaws 4(G), and the special provisions in the byelaws have been made due to the reasons that Society was founded for spiritual attainment by system of ''Sahaj Marg' the claim of the petitioners to amend the byelaws by providing for election is not sustainable and no interim relief was granted. It has also been informed to the Court that Sri Uemsh Chandra Saxena has already died and, therefore, now there is no dispute and the writ petition be disposed of accordingly.

In view of the aforesaid fact as respondent no.2 has already died and claim of respondent no.2 cannot be said to be based on inheritance, therefore, it appears that now there is no dispute.

In view of above, the writ petition is disposed of accordingly. It is however, open to any interested party to put its claim, if so advised. No order as to costs.


The original text is published 0n: Indian Legal Information Institute (

Copies of Official SRCM documents

Copies of Official Documents ?

(Last update : janvier 21, 2008)

The grandson of Babuji, Navneet Kumar Saxena, published on his website the minutes of the Working Committee of the SRCM dated 6th and 7th of February 1984, the minutes of the General Assembly on 8th of February and the Circular of February 15, 1984, informing all abhyasis that his father Umesh Chandra Saxena became the chairman of the Shri Ram Chandra Mission.

Previously, he had published the 2 letters of nomination of Chariji and of his father, Umesh Chandra Saxena, and a letter from Babuji to Jahagirdar.

Below is the content of some of these documents.

Circular of the Secretary S.A. Sarnad dated février 15, 1984


To All the members of the working committee,
of Shri Ram Chandra Mission in India
and Abroad :

Sub : Declaration of Successor President
of Shri Ram Chandra Mission,
Shahjahanpur. U.P.

Dear Brothers/Sisters,

Here I am pleased to inform you that our Revered Master Shri Ram Chandraji Maharaj had nominated Shri Umesh Chandra Saxena vide declaration/nomination letter dated 16.04082 and the same was produced before the member of the working committee on the 6th and 7th. Feb. 1984 for approval and consent of the members and the members present have accepted and approved the nomination dt. 16.04.82 in favour of Shri Umesh Chandra Saxena S/o Late Mahatma Ram Chandraji Maharaj. Hence with effect from 7th. Feb. 1984 Mr. Umesh Chandra Saxena is now the SUCCESSOR PRESIDENT of Shri RAM Chandra Mission Shahjahanpur.
The Minutes of the working committee were further produced before the General Body members of Shri Ram Chandra Mission and the declaration/Nomination letter dt. 16.04.82 were unanismously approved and accepted, this is just for the information of the brothers and sisters. In this connection kindly find enclosed the following for your record of information.
1. The Copy of Declaration/Nomination Letter dt. 16.04.82
2. Extract of the minutes of the working committee meeting held on 6th. and 7th. Feb. 1984.
3. Extract of the minutes of the General Body meeting held on 8th. Feb. 1984.
We request all the members/abhiyasis/Preceptors/organisors to cooperate with the President of Shri Ram Chandra Mission, Shahjahanpur.

Yours affectionately

CC Shri Umesh Chandra Saxena
President SRCM

Lettre of nomination of Chariji, dated Mars 23, 1974

I hereby nominate my disciple Sri. P. Rajagopalachari as my representative to work for the Mission as President in the Sahaj Marg System. As long as I live, I will be doing my job, Afterwards he will enjoy the fullfledged authority given by the Constitution and bye-laws of the Mission.
May God's grace shower through him to all mankind.
Ram Chandra
Shri Ram Chandra Mission
Shahjahanpur U.P. (India)
The 23rd March 1974

Letter of nomination of Umesh Chandra Saxena, dated Avril 16, 1982
Date 16th. April 1982

I, Ram Chandra, Founder President of Shri Ram Chandra Mission, Diwan jograj, Shahjahanpur in Exercise of my Power under Rule 3 and 4 of the Rules and constitution of my Private Trust/Society, on my free Will and Accord and upon the due consideration of the totality of the circumstances prevailing in my said Mission including wishes and blessing of the Almighty and that of my Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, do hereby nominate my Spiritual Representative as also my son Shri Umesh Chandra Saxena as Successor President of Shri Ram Chandra Mission Shahjahanpur, with liberty to him, to further nominate his successor President of Shri Ram Chandra Mission with the condition that the person so nominated by him as his successor President of the said Mission must be his spiritual representatives in his direct line of succession.
I shall however continue as President of aforesaid Mission till my life time and this nomination shall come into play only after my death.
Previous nomination if any, made by me, shall stand superceeded and cancelled.

Affectionately yours
Ram Chandra

Letter from Babuji to Jahagirdar, dated Septembre 2, 1982
Paris (France)
Private and confidential

My dear Jahagirdar,

To day I am thinking of you from the early morning and I feel to part some secret for your knowledge and advantage of our Abhiyasis because I feel by the time I reach India it will be too late. Now I am beginning to think that some people do not want my existence and it appears that they do not have any love for me but they think of more of the property and assets of the Mission and we are deviating from the path of " SAHAJ MARGA ".

Recently I have examined four of my senior preceptor, but I found that they have taken the different view of Sahaj Marga, with the result I have to leave them for the care of God Almighty to sail or sink. I also worked hard with Parthasarathi Rajagopala-Chari but all in vain, dark clouds are around him and the nature has decided to punish him. I was astonished to feel that he has been revengeful and making several attempts on my life for the past eight years. In the way back 1974 when I was admited to Vivekananda Hospital Lucknow, that time he played with my life but I could survive since my master was great to safguard me, at that time the circumstances were diferent. Now again he became successful in administering the slow poison solution in my food served in the plate while travelling from India to Paris. But I was taken careof by the doctor here but nothing can be said what happens while I travel from Paris to India Back; anything could be expected.

Now I feel that the time has come to leave physical body the enough damage has been done and moch more is expected in the 100 hours probabely I may not be given any chance to write any further letter after this that is why I thought of you to convey my feeling to you, for you to know what kind of people Mission is having and what reward has been given to me for the servilce to the huminity and the mankind.

I am given to understand here that Mr. P. Rajagopalachari has been conducting meetings with the foreign Abhiyasis that he is going to be the next President and Master may not survive now, I still do not know who has declared him? These are the things which are depressing me and I see the present condition of the Mission today.

During my illness Jesus Crist were attending on me and sucking the poison from my body, during the time I had enough time to attend on you and I found your fullest devotion and surrender and I have transformed you in totality. I wish that all our abhiyasis should follow your path and you are requested to guide every our Abhiyasi so that they are benifitted.

I want to reveal one more secret [one more secret est souligné] which is fetal to the Missionis that I have already nominated my Successor President and the letter to this effect has already been issued, the person is from the Direct Line of Succession and this is the wish of my Master.

I am also associating with my successor President the following four persons who will also work under his direction and they are:
1. Dr. S. P. Srivastava, Lakhimpur Kori,
2. Mr. Kashi Ram Agarwal, Shahjahanpur,
3. Mr. K. C. Narayan S/o KDr. K. C. Vardhachari
4. Mr. Nasib Chand Lucknow

Kindly do not divulge these secret to any one except Umesh, my son but only after my life time otherwise he is likely to become hostile. I foresee immediate hospitalisation in India and likely to remain for longer period, hence this letter being confidential letter handing over to one of the old sincere Abhiyasi who is here, to ensure delivery of this letter safely.

You are at liberty, to take action in alarming circumstances, if need be but with a condition to route through this letter through Umesh only. But at the same times you are also requested to streamline the disturbances by peaceful approach by taking help of the other senior members.
I fully hope that you will do as I wish.

Yours affectionately
Ram Chandra

Texte published by Elodie on her blog of mar 12, 2007. The scans of the originals and other "official" documents have been initially published by the SRCM ( Shahjahanpur) (Navneet)

SRCM (Shahjahanpur) Accuses...

SRCM (Shahjahanpur) accuses...

(Last update : janvier 21, 2008)

Document extracted from the website of SRCM (Shahjahanpur) which today disappeared (juin 2007), and is now controlled by SRCM (California), Chari's group.

  1. Shri Ram Chandra ji Maharaj also called Babuji takes over from His Guru Lalaji Maharaj in 1931 at the age of 32 and a half years.
  2. Sermons from Shri Ram Chandraji’s Guru Lalaji Maharaj that his successor shall be from His family as per Babuji’s diary dated 24.7.1944. – Proofs available
  3. Shri Ram Chandraji Maharaj establishes Society Shri Ram Chandra Mission as Shahjahanpur, U.P. as headquarters on 21.7.1945. – Proofs available
  4. Constitution of Mission stating that the Successor Representative to be in direct line of succession - Proofs available
  5. In 1974, Babuji was hospitalized in Vivekananda Hospital, Lucknow.
  6. Will of Babuji stating some blank papers signed missing.
  7. Parthasarathi Rajagopalachari of Chennai removed from the post of General Secretary in 1981 – Proofs available
  8. Letter of P. Rajagopalachari to Babuji admitting that he is devoid of spirituality – Proofs available on site.
  9. Letter of nomination of Shri Umesh Chandra Saxena, S/o Babuji as his successor President as per constitution of the Mission – Proofs available on site.
  10. Last letter of Babuji stating attempts to kill by Chari and expecting another attempt on his life.- Proofs available on site. (This letter confirms that nomination to his son Umesh Chandra Saxena seems to be issued)
  11. From September 6th 1982 to April 19, 1983 long hospitalization of Babuji at Delhi in AIIMS and Klinic Helvetia.
  12. Mahasamadhi of Babuji on 19.4.1983.(Left his physical body on this day)
  13. Claim of P. Rajagopalachari as his successor President showing a document. – Proofs available on site.
  14. as nomination dated 23.3.1974 and covering letter dated 19.3.1974
  15. Contents of nomination of Parthasarthi Rajagopalachari states that it is not for presidentship of Shri Ram Chandra Mission.
    • Working Committee Meeting and General Body meetings held on 6th, 7th and 8th February 1984 where Shri Umesh Chandra Saxena was approved as President based on genuine nomination letter and Parthasarathi Rajagopalachari letter stated as forged. – Proofs available on site.
    • In retaliation, Parthasarathi Rajagopalachari forcibly takes over ashram at Hyderabad and occupies Chennai Ashram
    • In 1984-85 forcibly captures ashrams at Visakhapatnam, Nellore and Vadodara.

  16. Chari goes to court in 1983. Trial court rejects his plea for presidentship
  17. Goes to High Court and gets the order of being President. Hon’ble Supreme Court of India refrains Chari from alienating any property and orders trial court to decide within six months. - Proofs available
  18. Court of Shahjahanpur orders – verification of the document of Parthasarathi Rajagopalachari and expert verdicts it to be forged. Proof available
  19. Law of U.P. changes in 1984 – Elections became mandatory in Societies in U.P. Based on which Dr. S.P. Srivastava was elected President to avoid dispute and disintegration of society. – Proofs available
  20. In 1988 Parthasarathi Rajagopalachari and his associates (A.P. Dorai, now retired D.G. Police of Karnataka) forcibly enter Ashram, break opens locks Case pending at Hon. High Court at Allahabad. – Proofs available
  21. In 1990, 1991 SDM Sadar approves the elected office bearers at headquarters, Shahjahanpur represented by Dr. S. P. Srivastava – Proofs available
  22. In 1991, Charis men capture Delhi and Moradabad ashrams.
  23. In 1994, Shri Umesh Chandra Saxena again takes over as elected President. – Proofs available
  24. In 1997, Parthasarathi Rajagopalachari and his associates were charged u/s 498 by District Administration for trying to attack the Ashram, Shahjahanpur headquarters.
  25. During 1996-97 attempts on the life of Shri Umesh Chandra Saxena done.
  26. In 1999, a report of Naib Tehsidar issued based on enquiry by SDM Sadar in a proceedings conducted u/s 25 of the Societies Registration Act, stating Shri Umesh Chandra Saxena as President and Shri K.V. Reddy as Secretary of the Society - Proofs available
  27. In 1999, Shri Umesh Chandra Saxena filed appeal for declaring himself to be president of Society against Parthasarathi Rajagopalachari.
  28. The said appeal was dismissed thereafter challenged before Hon. Supreme Court of India, wherein order granted in favour of Petitioners at preliminary stage and thereafter the SLP converted to Civil Appeal 6619/2000 of which decision is still pending. – Proofs available on net.
  29. In 1999-2000, FCRA issues notices regarding filing of two returns of one society Shri Ram Chandra Mission. Reply submitted by elected President Shri Umesh Chandra Saxena. – Proofs available letter dated 14.6.2000 Proofs available
  30. Enquiry sets up against Parthasarathi Rajagopalachari by FCRA.
  31. P. Rajagopalachari again acting against the rules of the Society by misleading the U.P. Government took loan from the Governor of Uttar Pradesh of Rs.10.00 lakhs and Chief Minister of Uttar Pradesh of Rs.21 lakhs.
  32. Received news of threat of life of Shri Umesh Chandra Saxena around 15th October 2003.
  33. Sudden demise of Shri Umesh Chandra Saxena on 3.11.2003 (Went walking to the hospital lay down on the bed on his own but doctor’s report states that Shri Umesh Chandra Saxena arrived with no pulse !!!!).
  34. On 4.11.2003, Shri Navneet Kumar Saxena is elected as President u/s 3A(4) and Section 4 of the Societies Registration Act 1860 – Proofs available
  35. Letters sent to Chief Secretary, Uttar Pradesh regarding chances of attacks by Parthasarathi Rajagopalachari group on 5.11.2003. Proofs available
  36. Soon after the death of Shri Umesh Chandra Saxena, on 14.11.2003, Shri Puneet Kumar Saxena was threatened on his way to Shahjahanpur from Delhi and a truck came and hit his car head on completely damaged the car thereby.
  37. Parthasarathi Rajagopalachari group headed by his alleged Secretary Uma Shankar Bajpai, Amarjit Singh (now MLA of Samajvadi Party), sitting and retired IAS officers on attacks ashram at headquarters on 7.11.2003 in order to capture it – Proofs available
  38. District Magistrate Shahjahanpur pressurizes supervisor grade employee of ashram at headquarters to sing on an illegal arrangement on 8.11.2003 and signed by Shri Kishan Tandon from Parthasarathi Rajagopalachari’s side to allow to enter the Ashram on Sundays between 10.00 AM and 12.00 noon. (under pressure of more than 10 IAS officers sitting and retired, sitting in the room of DM) – Proofs available
  39. In 2003, Society Shri Ram Chandra Mission gets PAN and TAN numbers from Bareilly as Shahjahanpur falls in Bareilly zone. In 2004, a new PAN number is issued from Delhi in the name of the same Society with headquarters Chennai.
  40. In the year 2004 letters were written to Hon. Vice President of India regarding illegal arrangement forced upon the elected Working Committee of the Society. Proofs available
  41. Hon. Vice President directs the representation to The Principal Secretary, Department of Home, Govt. of U.P. (Action still awaited)
  42. Wrote letters to His Highness President of India. He ordered DM to act as per law. Proofs available (No action taken by DM)
  43. Letters to Prime Minister and reply from PMO came after 3 reminders ordering Chief Minister, U.P. for enquiry and report (CM orders further to District Magistrate, Shahjahanpur, Principal Secretary, Department of Home, U.P. and Principal Secretary, Department of Law for ) (Action still pending) Proofs available
  44. On 19.6.2004 and 9.8.2004 an illegal order was passed by Registrar stating that Parthasarathi Rajagopalachari is President of the Society - Proofs available (Case pending at Allahabad High Court for review of order) (Not taken up for over a year)
  45. Influence of Chari on the courts due to presence of retired judges and sitting judges, retired Police officials, businessmen as his Working Committee members. Proofs available
  46. Chari also files fabricated constitution of the Society at Hon’ble Supreme Court of India.
  47. D.M. illegally orders without consideration of our written statements and acting against the provisions of law on 31.3.2006.
  48. On 2nd April 2006, during the illegal arrangement time, (i.e. 10am to 12 noon) about 150 people led by Uma Shanker Bajpai, Retired IG, Retired Justice R.R. K. Trivedi, Retired IAS Prabhat Kumar Sinha, sitting IAS, Pankaj Kumar Sinha and many others including D.M. Office’s staff Shri Ravinder Sinha (stamp clerk) entered the Ashram with arms, and attacked the mother of Shri Navneet Kumar Saxena aged about 60 years and Shri Amresh Kumar, Ashram in charge aged about 65 years in presence of Police and Administrative officers. Proofs available (newspaper cuttings) (They were manhandled and mobbed and pushed out of the ashram)
  49. The hurt were taken to District Hospital, Shahjahanpur and given first aid. – Medical Reports annexed – Proofs available on net.
  50. FIR was refused to be lodged by the local police Station, S.P. Office and DM Office (Stating “no one will file your FIR in Shahjahanpur)
  51. High Court quashes the order of DM dated 31.3.2006 and orders to go to lower court for relief. (Even when High Court had the option of deciding on anti status quo order) – Proofs available.
  52. In Lower Court arguments were held on 19th April 2006 for FIR to be registered. Order was passed on 24.4.2006 relying upon order passed by High Court on 25.4.2006 (Case still pending to be taken up).
  53. The date of disposal of the Writ Petition was on 24.4.2006. Thereafter the file was sent to the record room and the copies applied by the petitioners or any other person were delivered by the copying section only when the file after orders were transferred on 25th April 2006. No copies taken by P. Rajagopalachari group but same being deposited on the earlier date i.e. 24.4.2006. (Hearing took place at 1.00 PM on the W.P. filed by us at Allahabad High Court and order sheet was attached at lower court on the same day at 12.00 noon before the first hearing at High Court could take place).
  54. Forcibly taking in possession the licensed gun of Shri Puneet Kumar Saxena, Legal Adviser and Working Committee Member of the Society and S/o Shri Umesh Chandra Saxena, and personal vehicles, property papers, documents of Shri Puneet Kumar Saxena and Smt. Amita Kumari Saxena and the Ashram in charge, Shri Amresh Kumar.

Some misappropriations of Parthasarathi Rajagopalachari during the last 20 years.

  • Taking Trademarks and copyrights in US at California with its headquarters at Chennai, thereby floating a parallel organization.
  • Going against the set up and system laid down by Babuji Maharaj, the Founder President of the Society by
    • Changing headquarters from Shahjahanpur
    • Calling himself as President which is against the Constitution and by laws of the Society.
    • Calling himself as Master which is also against the wishes of Babuji Maharaj and His Guru Lalaji Maharaj as written in Babuji’s diaries.
    • Running the Mission as a commercial organization which is again against the wishes of the Founder President. Babuji made the Mission for the welfare of humanity and to be devoid of commercial activities like building townships, etc.
  • Collecting of funds in the name of Shri Ram Chandra Mission.
  • Writing absurd and obnoxious literature which is against Shri Ram Chandra Mission’s philosophy and preaching.
  • Misappropriations of funds being collected in the name of Shri Ram Chandra Mission by self and his family members in their personal business.
  • Misguiding people at large in the name of spirituality.
  • Attempting on life of Shri Umesh Chandra Saxena and his family members.
  • Repeated threats being received from Parthasarathi Rajagopalachari’s associates.
  • Making another society Sahaj Marg Foundation and collecting funds in that Society in the name of Shri Ram Chandra Mission.
  • Threats being given regularly by Chari and his people on life of family members of Shri Umesh Chandra Saxena. FIR already been lodged with the Police Station at Shri Ram Chandra Mission Thana, Shahjahanpur Proof available.
  • There is a school running by name Babuji Memorial Public School Society, in the premises of Ashram at Shahjahanpur, which has been forcibly closed down by the attackers of cocus group of Chari since 2nd April 2006. (Future of students in vain)
  • Trying to stop this website based on their parallel set up in the same name Shri Ram Chandra Mission registered at California by misguiding NIXI also recently. Arbitrator in the same was appointed against the Arbitration Law of the country. We have requested NIXI and arbitrator to wait until the Hon’ble Supreme Court of India decides the matter and passes order. But we have so far no response. Our complaint is already filed at NIXI. Awaiting response

Document extracted from the website of SRCM (Shahjahanpur), which has today disapeared (juin 2007), and is now controlled by SRCM (California), Chari's group.